Father Rick Bolte's Homily


C: Second Sunday of Lent

2010-02-28  

A “theophany” is a word that refers to those special events when God reveals himself to a human being. In today’s readings we have a couple theophanies. First Abram has an encounter with God when he is concerned about God’s fulfilling his promise. He sets out the sacrificial animals in preparation for a covenant ritual and then falls into a trance. Then in the trance God comes in the form of a smoking brazier and performs the covenant ritual. In the gospel Peter, John and James go up the mountain with Jesus. Jesus is transformed and God comes in the form of a cloud. They hear God’s voice when they awaken from sleep exhorting them to listen to his Son.

These thephanies written about in scripture are not rare moments then and they are not rare now. Though we may not call them theophanies, many of us have had these special moments when God reveals himself to us. We may have these moments when we are on a retreat, spend time praying, and even when we are going through a particularly difficult or meaningful time in our lives. They may be in a dream, a special feeling, or some otherwise seemingly common occurrence.

Theophanies are a gift and not something we can control. Abram receives his while he is in a trance. Peter, John and James wake from sleep. Peter doesn’t understand what’s going on after he wakes up we are told he speaks without knowing “what he was saying.” It is a gift from God that we can only seek to be open to receive.

A theophany is also non-intellectual. God does not explain to Abram what he is doing. Yet Abram understands that the smoking brazier represents the presence of God. Peter, John and James have never met Moses or Elijah yet they know who they are. A theophany is something we experience and only later reflect upon and try to understand what we experienced. The experience is something we know for certain is true though we may find it difficult to explain. Most of us never tell many other people about our experiences because they are hard to explain and never provable.

A theophany is very powerful. Abram’s experience of God making a covenant with him will give him perseverance in trusting in God even though all evidence that God will fulfill his promise is to the contrary. Jesus is strengthened by his experience to face his “exodus” in Jerusalem which most anyone would want to avoid. Peter, John and James will find in this experience a greater understanding of who Jesus is even after he is crucified. Our theophanies also give us hope and strength. They give us insight into who God is and what God’s kingdom is all about. They help us to be willing to sacrifice for the kingdom. In this season of Lent we are called to make sacrifices as a way to prepare for the fulfillment of God’s kingdom. This doesn’t make intellectual sense as we always have to think of ourselves first. But when we experience God, we touch something greater than ourselves. The attraction draws us beyond ourselves as we love what is other than us. This move us to sacrifice for the good of God’s kingdom, the good of others, and to a selfless love of God.