Father Rick Bolte's Homily


B:  SOLEMNITY OF CHRIST THE KING

2009-11-22

 

Our first two readings today speak of the power and grandeur of Christ, the King. Christ’s power and majesty is realized in his kingdom but not in the kingdoms of the world. Today’s gospel sets up a clear contrast between the two kingdoms.

Pontius Pilate is a king in this world’s kingdoms. He is procurator of Judea. To get that position he would likely have had family in high places and the wealth to go with it. He would have been a rising star to have a challenging assignment like Judea. As procurator he would have had great power and access to great wealth. He, as demonstrated in today’s gospel, has the power of life and death for his citizens. Pilate was deemed significant enough for secular historians to document much of his life.

Jesus is poor, powerless, and irrelevant to the world. As an itinerant preacher he had to live off the means of others. Other people of power had arranged for Jesus to be arrested and to now be standing before Pilate facing execution. Jesus had not family connections to influence or wealth. Jesus’ only reputation was among the poor and marginalized people of his time; other people no one paid much attention to. Jesus was so insignificant and powerless that he faced the most tortuous of executions reserved for the worst criminals, and he faced it alone. Among secular historians he is barely mentioned.

We are so used to Jesus being so well known and influential that we usually don’t recognize the great contrast the gospel presents between Pilate and Jesus. Jesus leaves this world with very little beyond trust in his Father. His followers have not understood his message and are as yet unreliable. Jesus spent his life teaching about the kingdom of God but there is almost nothing of that kingdom visible in terms of worldly power, prestige, or wealth.

Today, as we celebrate the Solemnity of Christ the King, we are invited to embrace the kingdom of God verses the kingdom of this world. Not a choice we are likely to outright make. But Jesus shows us the way.

Jesus tells Pilate that “For this I was born and for this I came into the world, to testify to the truth.” Jesus didn’t come to impose some philosophy or perspective on the world but simply to call us to be aware of what is true. We can see all around us that the kingdoms of this world do not last. Our mortal bodies have a limited time and can go quite unexpectedly. Our abilities and possessions can be lost. Legacies we leave gradually disappear. Within a few generations personal memory of us is lost.

If we can ascribe to the truth, we will be on our way to God’s kingdom. If we live with the realization that the things of this world are temporary; we won’t cling to them or seek them out above all else. If we don’t value limited things of this world too greatly; we will be free to seek those things that last forever.

Today we realize we are called to embrace Christ as our king. To follow him is to be willing to join him in that powerlessness before Pilate. It is the truth that sets us free and leads the way.